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We strongly believe that each child is a little explorer and scientist and has the urge to discover its environment. ThereforeWir sind der Überzeugung, dass alle Kinder kleine Entdecker und Forscher sind und einen das unstillbare Bedürfnisse haben Ihre Umwelt zu entdecken. Deshalb gibt Little Giants Kindern die Möglichkeit bei gezielten Aktivitäten oder durch Sie sind aktive Lerner.
The teachers at Little Giants constantly offer new materials to the children and ask questions about the activities.
Jean Piaget (August 9, 1896 – September 16, 1980) was a Swiss philosopher, natural scientist and developmental psychologist, well known for his work studying children, his theory of cognitive development and for his epistemological view called "genetic epistemology". He created in 1955 the International Centre for Genetic Epistemology in Geneva and directed it until 1980. According to Ernst von Glasersfeld, Jean Piaget is "the great pioneer of the constructivist theory of knowing".
Piaget was born in Neuchâtel in the French-speaking part of Switzerland. His father, Arthur Piaget, was a professor of medieval literature at the University of Neuchâtel. Piaget was a precocious child who developed an interest in biology and the natural world, particularly mollusks, and even published a number of papers before he graduated from high school. In fact, his long career of scientific research began when he was just ten, with the 1907 publication of a short paper on the albino sparrow. Over the course of his career, Piaget wrote more than sixty books and several hundred articles. Piaget received a Ph.D. in natural science from the University of Neuchâtel, and also studied briefly at the University of Zürich. During this time, he published two philosophical papers which showed the direction of his thinking at the time, but which he later dismissed as adolescent work. His interest in psychoanalysis, a strain of psychological thought burgeoning at that time, can also be dated to this period.
He then moved from Switzerland to Grange-aux-Belles, France, where he taught at the school for boys run by Alfred Binet, the developer of the Binet intelligence test. It was while he was helping to mark some instances of these intelligence tests that Piaget noticed that young children consistently gave wrong answers to certain questions. Piaget did not focus so much on the fact of the children's answers being wrong, but that young children kept making the same pattern of mistakes that older children and adults did not. This led him to the theory that young children's thought or cognitive processes are inherently different from those of adults. (Ultimately, he was to propose a global theory of developmental stages stating that individuals exhibit certain distinctive common patterns of cognition in each period in their development.) In 1921, Piaget returned to Switzerland as director of the Rousseau Institute in Geneva.
In 1923, he married Valentine Châtenay, one of his students; together, the couple had three children, whom Piaget studied from infancy. In 1929, Jean Piaget accepted the post of Director of the International Bureau of Education and remained the head of this international organization until 1968. Every year, he drafted his “Director’s Speeches” for the IBE Council and for the International Conference on Public Education in which he explicitly expressed his educational credo.
Piaget studied animals to begin with. He was a biologist, but specifically a malacologist. Piaget served as professor of psychology at the University of Geneva from 1929 to 1975 and is best known for reorganizing cognitive development theory into a series of stages, expanding on earlier work from James Mark Baldwin: four levels of development corresponding roughly to (1) infancy, (2) pre-school, (3) childhood, and (4) adolescence. Each stage is characterized by a general cognitive structure that affects all of the child's thinking (a structuralist view influenced by philosopher Immanuel Kant)[citation needed]. Each stage represents the child's understanding of reality during that period, and each but the last is an inadequate approximation of reality. Development from one stage to the next is thus caused by the accumulation of errors in the child's understanding of the environment; this accumulation eventually causes such a degree of cognitive disequilibrium that thought structures require reorganizing.
The four development stages are described in Piaget's theory as
Piaget provided no concise description of the development process as a whole. Broadly speaking it consisted of a cycle:
This process is not wholly gradual, however. Once a new level of organization, knowledge and insight proves to be effective, it will quickly be generalized to other areas. As a result, transitions between stages tend to be rapid and radical, and the bulk of the time spent in a new stage consists of refining this new cognitive level. When the knowledge that has been gained at one stage of study and experience leads rapidly and radically to a new higher stage of insight, a "gestalt" is said to have occurred.
It is because this process takes this dialectical form, in which each new stage is created through the further differentiation, integration, and synthesis of new structures out of the old, that the sequence of cognitive stages are logically necessary rather than simply empirically correct. Each new stage emerges only because the child can take for granted the achievements of its predecessors, and yet there are still more sophisticated forms of knowledge and action that are capable of being developed.
Because it covers both how we gain knowledge about objects and our reflections on our own actions, Piaget’s model of development explains a number of features of human knowledge that had never previously been accounted for. For example, by showing how children progressively enrich their understanding of things by acting on and reflecting on the effects of their own previous knowledge, they are able to organize their knowledge in increasingly complex structures. Thus, once a young child can consistently and accurately recognize different kinds of animals, he or she then acquires the ability to organize the different kinds into higher groupings such as ‘birds’, ‘fish’, and so on. This is significant because they are now able to know things about a new animal simply on the basis of the fact that it is a bird – for example, that it will lay eggs.
At the same time, by reflecting on their own actions, the child develops an increasingly sophisticated awareness of the ‘rules’ that govern in various ways. For example, it is by this route that Piaget explains this child’s growing awareness of notions such as ‘right’, ‘valid’, ‘necessary’, ‘proper’, and so on. In other words, it is through the process of objectification, reflection and abstraction that the child constructs the principles on which action is not only effective or correct but also justified.
One of Piaget’s most famous studies focused purely on the discriminative abilities of children between the ages of two and a half years old, and four and a half years old. He began the study by taking children of different ages and placing two lines of M & M’s, one with the M & M’s in a line spread further apart, and one with the same number of M & M’s in a line placed more closely together. He found that, “Children between 2 years, 6 months old and 3 years, 2 months old correctly discriminate the relative number of objects in two rows; between 3 years, 2 months and 4 years, 6 months they indicate a longer row with fewer objects to have "more"; after 4 years, 6 months they again discriminate correctly” (Cognitive Capacity of Very Young Children, p. 141). Initially younger children were not studied, because if at four years old a child couldn’t conserve quantity, how could a child that is younger? The results show however that children that are younger than three years and two months have quantity conservation, but as they get older they lose this quality, and don’t recover it until four and a half years old. This attribute may be lost due to a temporary inability to solve because of an overdependence on perceptual strategies, which correlates more candy with a longer line of candy, or due to the inability for a four year old to reverse situations.
By the end of this experiment several results were found. First, younger children have a discriminative ability that shows the logical capacity for cognitive operations exists earlier than acknowledged. This study also reveals that young children can be equipped with certain qualities for cognitive operations, depending on how logical the structure of the task is. Research also shows that children develop explicit understanding at age 5 and as a result, the child will count the M & M’s to decide which has more. Finally the study found that overall quantity conservation is not a basic characteristic of man’s native inheritance.
According to Jean Piaget, genetic epistemology "attempts to explain knowledge, and in particular scientific knowledge, on the basis of its history, its sociogenesis, and especially the psychological origins of the notions and operations upon which it is based".
Jean Piaget has become a reference for epistemology, and particularly for constructivist epistemology.
Despite ceasing to be a fashionable psychologist, the magnitude of Piaget’s continuing influence can be measured by the global scale and activity of the Jean Piaget Society, which holds annual conferences and attracts very large numbers of participants. His theory of cognitive development has proved influential in many different areas:
Piaget is without doubt one of the most influential developmental psychologists, influencing not only the work of Lev Vygotsky and of Lawrence Kohlberg but whole generations of eminent academics. Although subjecting his ideas to massive scrutiny led to innumerable improvements and qualifications of his original model and the emergence of a plethora of neo-Piagetian and post-Piagetian variants, Piaget’s original model has proved to be remarkably robust (Lourenço and Machado 1996).
During the 1970s and 1980s, Piaget’s works also inspired the transformation of European and American education, including both theory and practice, leading to a more ‘child-centred’ approach. In Conversations with Jean Piaget, he says: "Education, for most people, means trying to lead the child to resemble the typical adult of his society . . . but for me and no one else, education means making creators. . . . You have to make inventors, innovators—not conformists," (Bringuier, 1980, p.132).
Mainly, Piaget influenced two parts of education: early education and moral education.
In early education, teachers use his theory of cognitive development as a tool in the classroom. According to Piaget, children developed best in a classroom with interaction. Using this idea, teachers in elementary schools or pre-school can make use of classroom time better using peer interaction.
In moral education, Piaget believed in two basic principles. The first one is the fact that children develop moral ideas in stages. The other is the children make their idea of the world "The child is someone who constructs his own moral world view, who forms ideas about right and wrong, and fair and unfair, that are not the direct product of adult teaching and that are often maintained in the fact of adult wishes to the contrary. (Gallagher, 1978, p.26)." The idea is that children observe the world, and then decide what is morally correct. So in today's education, we have started to bring moral education into education, such as talking about cheating and what is morally correct in today's society, dealing with crime and morals in politics.
Piaget's theory of morality was radical in 1932, when his book, The Moral Judgment of the Child, was published, due to his use of philosophical criteria to define morality (as universalizable, generalizable, and obligatory), and his rejection of equating cultural norms and moral norms. Piaget, drawing on Kantian theory, proposed that morality developed out of peer interaction, and that it was autonomous from authority mandates. Peers, not parents, were a key source of moral concepts, such as equality, reciprocity, and justice.
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